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Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 1: So far Hariot's "Report" regarded tobacco from the medicinal point of view only; but it is important to note that he goes on to describe his personal experience of the practice of smoking in words that suggest the pleasurable nature of the experience. He says: "We ourselves during the time we were there used to suck it after their maner, as also since our returne, and have found maine [? manie] rare and wonderful experiments of the vertues thereof: of which the relation woulde require a volume by itselfe: the use of it by so manie of late, men and women of great calling as else, and some learned Physitians also, is sufficient witness."
From Chapter 5: "Old English 'clays,'" says Mr. T.P. Cooper, "are exceedingly interesting, as most of them are branded with the maker's initials. Monograms and designs were stamped or moulded upon the bowls and on the stems, but more generally upon the spur or flat heel of the pipe. Many pipes display on the heels various forms of lines, hatched and milled, which were perhaps the earliest marks of identification adopted by the pipe-makers. In a careful examination of the monograms we are able to identify the makers of certain pipes found in quantities at various places, by reference to the freeman and burgess rolls and parish registers. During the latter half of the seventeenth century English pipes were presented by colonists in America to the Indians; they subsequently became valuable as objects of barter or part purchase value in exchange for land. In 1677 one hundred and twenty pipes and one hundred Jew's harps were given for a strip of country near Timber Creek, in New Jersey. William Penn, the founder of Pennsylvania, purchased a tract of land, and 300 pipes were included in the articles given in the exchange."
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From Chapter 9: Later again when the "couple o' Sawbones," the medical students, Ben Allen and Bob Sawyer, make their first appearance on the scene, they are discovered in the morning seated by Mr. Wardle's kitchen fire, smoking cigars; and it is significant of how smoking out of doors was then regarded that Dickens, going on to describe Sawyer in detail, refers to "that sort of slovenly smartness, and swaggering gait, which is peculiar to young gentlemen who smoke in the streets by day, shout and scream in the same by night, call waiters by their Christian names, and do various other acts and deeds of an equally facetious description." Apparently in 1836 the only person who would allow himself to be seen smoking in the street was of the kind naturally inclined to do the other objectionable things mentioned. The same idea runs through the allusions to tobacco in "Pickwick." smoking was undeniably vulgar. Mr. John Smauker, who introduces Sam Weller at the "friendly swarry" of the Bath footmen, smokes a cigar "through an amber tube"—cigar-holders were a novelty. When Mr. Pickwick is taken to the house of Namby, the sheriffs' officer, the "principal features" of the front parlour are "fresh sand and stale tobacco smoke." One of the occupants of the room is a "mere boy of nineteen or twenty, who, though it was yet barely ten o'clock, was drinking gin and water, and smoking a cigar, amusements to which, judging from his inflamed countenance, he had devoted himself pretty constantly for the last year or two of his life." Tobacco-smoke pervades the Fleet prison. In fact, to trace tobacco through the pages of "Pickwick" is to realize vividly how vulgar if not vicious an accomplishment smoking was considered by the fashionable world and how popular it was among the nobodies of the unfashionable world.
From Chapter 14: Nowadays, if smoking takes place in church at all, it can only be done with intentional irreverence; and it is painful to think that even at the present day there are people in whom a feeling of reverence and decency is so far lacking as to lead them to desecrate places of worship. The Vicar of Lancaster, at his Easter vestry meeting in 1913, complained of bank-holiday visitors to the parish church who ate their lunch, smoked, and wore their hats while looking round the building. It is absurd to suppose that these people were unconscious of the impropriety of their conduct.
